I was slowly catching up on reading my old magazines,
something much more easily done now that many of them are available online, and
I can read them on my iPad, when I stumbled across an article in one of my
religious magazines about the fight to prevent the execution of Kelly Gissendaner for her role in the murder of her husband in 1997.
OK, let me say it now and get it out of the way…I’m no fan
of the death penalty, but not for the “touchy feely” reasons you might think.
I’m against it for two reasons. First of all, mistakes get made. A photo of a
man who was a dead ringer for me, right down to his eyeglass frames and the
shirt he was wearing, being arrested for dealing drugs in Washington DC in a
late 80s issue of Newsweek made it
apparent how easily a case of mistaken identity could happen. But there’s also
the case of flawed evidence, and mistaken assumptions. Sometimes the state of
the art of science, and what we think we know at the time, can lead us to find
the wrong person guilty. And if we execute that person, we’ve made a mistake
that can’t be corrected or made up for.
Second, I just can’t imagine anyone wanting the job of being
the executioner. Now, from what I’ve heard, I know that they try to set it up
so that more than one person is involved in the execution, and there’s some
doubt as to who actually did the deed, but still…I can’t imagine having to live
with that…especially if it’s discovered later that “mistakes were made.”
Oh wait…there’s a third reason. The unfairness and
unevenness with which the death penalty is administered. Some populations are
sentenced to it statistically more than others. But that’s an issue for another
time.
Frankly, if we are to have a death penalty, I’d much prefer
for it to be a “smoking gun” death penalty. By that I mean, we have to have clear
video of you committing the murder, or there has to have been a crowd of people
nearby who saw you, chased you down, and caught you. There can’t be any of this
“reasonable doubt” stuff. It has to be absolutely certain that you did
it. That’s a death penalty I could live with. Otherwise, you get life in
prison.
But enough about that. Let me return to Kelly Gissendaner.
The article talked about the many appeals to spare her life,
especially after she converted to Christianity, turned her life around, and
completed a Theology degree through a program offered by Emory University. It
talked about how one of the many postponements of her execution clearly showed
“the hand of God” at work.
And this is where they lost me.
I’m not a hard-hearted person. I’m not an “eye for an eye”
person…at least not in the incorrect way that most people interpret it. But I
had to ask, “Where was the ‘hand of God’ when Douglas Gissendaner was being
murdered?” Why did God suddenly decide to “show his hand” in procedural delays
in order to further the appeals process for Kelly, and spare her life?
I also had to ask, and have asked before in similar cases,
“If you’ve become a Christian and have turned your life around, why are you
asking for special treatment?” I especially ask this of someone who has
completed a Theology degree, and should understand this better than the average
person in the pew. If Jesus went, uncomplaining to his death when he was
totally guiltless, why are you filing appeal after appeal (or allowing your
lawyers to do so) to prevent you from dying for something you’ve admitted to being
guilty of?
It just doesn’t work for me. And it especially doesn’t work
for me after finding out that she studied Dietrich Bonhoeffer.
So what finally happened? Was her sentence commuted? Was she
granted clemency? Did an appeal from Pope Francis save her life?
At the time that the article was written, it was unclear how
the story would end, and I wouldn’t find out until the next issue…a true
cliffhanger.
But no matter how it ended, I still have problems with the
idea of seeing “the hand of God” in the process.